History of Piñatas

At the beginning of the 16th century the Spanish missionaries to North America used the piñata to attract converts to their ceremonies. However indigenous peoples already had a similar tradition. To celebrate the birthday of the Aztec god of war, Huitzilopochtli, priests placed a clay pot on a pole in the temple at year's end. Colorful feathers adorned the richly decorated pot, filled with tiny treasures.. When broken with a stick or club, the treasures fell to the feet of the god's image as an offering. The Mayans, great lovers of sport played a game where the player’s eyes were covered while hitting a clay pot suspended by string. The missionaries ingeniously transformed these games for religious instruction. They covered the traditional pot with colored paper, giving it an extraordinary, perhaps fearful appearance.

The decorated clay pot also called a cantero represents Satan who often wears an attractive mask to attract humanity. The most traditional style piñata looks a bit like Sputnik, with seven points, each with streamers. These cones represent the seven deadly sins, pecados - greed, gluttony, sloth, pride, envy, wrath and lust. Beautiful and bright, the piñata tempted. Candies and fruits inside represented the cantaros (temptations)of wealth and earthly pleasures.

Thus, the piñata reflected three theological virtues in the catequismo. (religious instruction or catechism)

Traditionally, piñatas are filled with both candies and fruits. Around Christmas in Mexico, wrapped candies, peanuts, guavas, oranges, jicamas (a sweet root vegetable), sugar cane, and tejocotes (a kind of crab apple) stuff piñatas. Some types of piñatas called traps, are stuffed with flour, confetti or ‘flowery water’. Any child without a treat after the goodies are gathered from the ground is given a little basket full of special candy. These colaciónes are kept on hand to avoid hurt feelings and tears. The rest of the treats are passed around to everyone before the party is over.